Results for 'Liesl M. Osman'

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  1.  11
    Lessons from a failure: Generating tailored smoking cessation letters.Ehud Reiter, Roma Robertson & Liesl M. Osman - 2003 - Artificial Intelligence 144 (1-2):41-58.
  2.  17
    Literaturen.Denzel Carr, L. F. Brakel, M. Balfas, Mohd Taib Bin Osman, J. Gonda, Bahrum Rangkuti, B. Lumbera, Hans Kähler & Hans Kahler - 1978 - Journal of the American Oriental Society 98 (4):540.
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  3.  34
    Investing in Peace: The Motivational Dynamics of Diaspora Investment in Post-Conflict Economies.Tjai M. Nielsen & Liesl Riddle - 2009 - Journal of Business Ethics 89 (S4):435 - 448.
    Post-conflict economies often prove daunting for foreign investors. Many of these nations are reaching out to diasporans, emigrants, and their descendants living abroad, for much-needed foreign investment capital. Little is known about why diasporans invest in their countries of origin. Recent scholarly inquiry regarding investment decision making has suggested that non-pecuniary, psychological concerns often motivate investment decisions. We develop a conceptual model identifying three types of investment return expectations — financial, emotional, and those related to social status — that may (...)
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  4. The mixture of distributions as a model for analyzing anthropometric data.M. I. Osman, E. Ebomoyi, O. O. Adetoro, A. R. Wickremasinghe, J. Garza-Flores, D. L. De la Cruz, V. Valles de Bourges, R. Sanchez-Nuncio, M. Martinez & J. L. Fuziwara - 1991 - Journal of Biosocial Science 23 (4):417-23.
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  5.  17
    Development of the Inclination Toward Conscientious Objection Scale for Physicians.Şükrü Keleş, Osman Dağ, Murat Aksu, Gizem Gülpinar & Neyyire Yasemin Yalım - 2023 - Health Care Analysis 31 (2):81-98.
    This study aims to develop a valid and reliable scale to assess whether a physician is inclined to take conscientious objection when asked to perform medical services that clash with his/her personal beliefs. The scale, named the Inclination toward Conscientious Objection Scale, was developed for physicians in Turkey. Face validity, content validity, criterion-related validity, and construct validity of the scale were evaluated in the development process. While measuring criterion-related validity, Student’s t-test was used to identify the groups that did and (...)
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  6.  19
    Communicative Ecology of Hajj Pilgrims and Its Impact on Perceived Satisfaction with the Services Provided by the Saudi Government.Fazal Rahim Khan, Osman Gazzaz & Fatima M. Al Majdhoub - forthcoming - Intellectual Discourse:62-88.
    This study has examined the problems’ related to communicativeecology of pilgrim sojourners in Saudi Arabia and its impact on the levelsof their satisfaction with the services provided in a probability sample of439 Pakistani pilgrims. The sojourners’ communication ecology in problemsituations comprises eleven communication sources. Of these, contactswith family/friends and co-pilgrims made top of the list followed by suchcommunity organization sources like information counters, tour operators, andthe Pakistani Hajj mission officials. The mediated sources of contacts with theethnic newspaper, and the mainstream (...)
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  7. Multiple versus unitary semantics in human cognition: an event-related brain potential study of image and function processing.John Kounios & Allen M. Osman - 2002 - In Serge P. Shohov (ed.), Advances in Psychology Research. Nova Science Publishers. pp. 8--87.
     
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  8. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index, and Dishonesty Across 31 Geopolitical Entities.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien K. G. Lim, Thompson S. H. Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Luigina Canova, Anna Maria Manganelli, Jingqiu Chen, Ningyu Tang, Bolanle E. Adetoun & Modupe F. Adewuyi - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  9.  16
    The dynamics of cognition and action: Mental processes inferred from speed-accuracy decomposition.David E. Meyer, David E. Irwin, Allen M. Osman & John Kounois - 1988 - Psychological Review 95 (2):183-237.
  10. Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Thomas Li-Ping Tang, Toto Sutarso, Mahfooz A. Ansari, Vivien Kim Geok Lim, Thompson Sian Hin Teo, Fernando Arias-Galicia, Ilya E. Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Roberto Luna-Arocas, Peter Vlerick, Adebowale Akande, Michael W. Allen, Abdulgawi Salim Al-Zubaidi, Mark G. Borg, Luigina Canova, Bor-Shiuan Cheng, Rosario Correia, Linzhi Du, Consuelo Garcia de la Torre, Abdul Hamid Safwat Ibrahim, Chin-Kang Jen, Ali Mahdi Kazem, Kilsun Kim, Jian Liang, Eva Malovics, Anna Maria Manganelli, Alice S. Moreira, Richard T. Mpoyi, Anthony Ugochukwu Obiajulu Nnedum, Johnsto E. Osagie, AAhad M. Osman-Gani, Mehmet Ferhat Özbek, Francisco José Costa Pereira, Ruja Pholsward, Horia D. Pitariu, Marko Polic, Elisaveta Gjorgji Sardžoska, Petar Skobic, Allen F. Stembridge, Theresa Li-Na Tang, Caroline Urbain, Martina Trontelj, Jingqiu Chen & Ningyu Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  11.  30
    High-pressure torsion-induced grain growth and detwinning in cryomilled Cu powders.Haiming Wen, Yonghao Zhao, Ying Li, Osman Ertorer, Konstantin M. Nesterov, Rinat K. Islamgaliev, Ruslan Z. Valiev & Enrique J. Lavernia - 2010 - Philosophical Magazine 90 (34):4541-4550.
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  12.  21
    Behavioral economics and monetary wisdom: A cross‐level analysis of monetary aspiration, pay (dis)satisfaction, risk perception, and corruption in 32 nations.Thomas Li-Ping Tang, Zhen Li, Mehmet Ferhat Özbek, Vivien K. G. Lim, Thompson S. H. Teo, Mahfooz A. Ansari, Toto Sutarso, Ilya Garber, Randy Ki-Kwan Chiu, Brigitte Charles-Pauvers, Caroline Urbain, Roberto Luna-Arocas, Jingqiu Chen, Ningyu Tang, Theresa Li-Na Tang, Fernando Arias-Galicia, Consuelo Garcia De La Torre, Peter Vlerick, Adebowale Akande, Abdulqawi Salim Al-Zubaidi, Ali Mahdi Kazem, Mark G. Borg, Bor-Shiuan Cheng, Linzhi Du, Abdul Hamid Safwat Ibrahim, Kilsun Kim, Eva Malovics, Richard T. Mpoyi, Obiajulu Anthony Ugochukwu Nnedum, Elisaveta Gjorgji Sardžoska, Michael W. Allen, Rosário Correia, Chin-Kang Jen, Alice S. Moreira, Johnston E. Osagie, AAhad M. Osman-Gani, Ruja Pholsward, Marko Polic, Petar Skobic, Allen F. Stembridge, Luigina Canova, Anna Maria Manganelli, Adrian H. Pitariu & Francisco José Costa Pereira - 2023 - Business Ethics, the Environment and Responsibility 32 (3):925-945.
    Corruption involves greed, money, and risky decision-making. We explore the love of money, pay satisfaction, probability of risk, and dishonesty across cultures. Avaricious monetary aspiration breeds unethicality. Prospect theory frames decisions in the gains-losses domain and high-low probability. Pay dissatisfaction (in the losses domain) incites dishonesty in the name of justice at the individual level. The Corruption Perceptions Index, CPI, signals a high-low probability of getting caught for dishonesty at the country level. We theorize that decision-makers adopt avaricious love-of-money aspiration (...)
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  13.  18
    Osmanlı'da İlm-i Kelâm: Âlimler, Eserler, Meseleler.Osman Demir, Kadir Gömbeyaz, Veysel Kaya & Ulvi Murat Kılavuz (eds.) - 2016 - İstanbul: İSAR Yayınları.
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  14.  22
    Exploring Ways to Provide Education in Conflict Zones: Implementation and Challenges.Kamal J. I. Badrasawi, Iman Osman Ahmed & Iyad M. Eid - 2018 - Intellectual Discourse 26 (2):567-594.
    Millions of children in conflict-affected countries are deprived of their fundamental rights to education. Using the qualitative exploratory research method, this study aims to explore ways of providing education to such children, and to identify the challenges facing their implementation. It also presents two short case studies conducted on Palestinian and Syrian refugees residing in Malaysia to explore their perceptions towards their education in their current situation and future orientation. The results show that despite the educational programmes initiated by various (...)
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  15.  34
    Social Justice in IslamThe Policy of TomorrowFrom Here We StartMuhammad 'AbduhOur Beginning in Wisdom.Franz Rosenthal, Sayed Kotb, John B. Hardie, Mirrit Boutros Ghali, Isma'il R. el Faruqi, Khâlid M. Khâlid, Osman Amin, Charles Wendell, Muhammad al-Ghazzâli, Khalid M. Khalid & Muhammad al-Ghazzali - 1954 - Journal of the American Oriental Society 74 (2):100.
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  16.  23
    Fıkıh Usulü Tarihinde Kavramların Mantıkla Kesişimi: Âmm Lafızlar Tümel midir?Osman Said Evdüzen - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):1-30.
    Fıkıh usulünün dil ve yorum bahislerinde yer alan konulardan biri âmm lafızlardır. İlk dönemlerde umum ifadelerin tanımına, varlığına ve kapsamına dair tartışmalar yer alırken Gazzâlî sonrasında klasik mantığın konularından olan tümeller de tartışmada yerini aldı. Bu makale âmm lafızların gönderimde bulunduğu anlamın tümelliğini sorgulamakta ve klasik sonrası usul düşünürlerinin umum-tümel ilişkisine dair teorik açıklamalarını incelemektedir. Makalenin iddiası şudur: Fıkıh usulünün elfâz bahislerinde ele alınan umum ifadelerin tümellere delâletini savunan ve bunu dilin zihnî suretlere vaz olunmasına bağlayan ilk usulcü Gazzâlî’dir (ö. (...)
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  17.  17
    İlahiyat Fakültesi Hazırlık Sınıfı Öğrencilerinin Arapça Dersine İlişkin Tutumları.Osman Arpaçukuru & Muzaffer Üzümcü - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):853-886.
    Araştırma, ilahiyat fakültesi hazırlık sınıfı öğrencilerinin Arapça dersine dair görüş ve tutumlarını değerlendirmektedir. Değerlendirme sonucunda Arapça öğretiminin daha verimli olması için çözüm önerileri sunmayı ve bu suretle ilahiyat fakültelerinde Arapça öğretiminin kalitesinin iyi yönde arttırılmasına katkı sunmayı amaçlamaktadır. Araştırmanın önemi, Arapça öğrenimini daha etkili kılmak için öğrencilerin düşüncelerinden hareketle çözüm üretmesidir. Örneklem olarak Tekirdağ Namık Kemal Üniversitesi İlahiyat Fakültesi Hazırlık Sınıfı öğrencileri seçilmiştir. Araştırma verilerini toplamak için Aydoslu tarafından geliştirilen “İngilizce Dersine Yönelik Tutum Ölçeği” Arapçaya uyarlanarak kullanılmıştır. Araştırmanın bağımsız değişkenleri (...)
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  18.  10
    Ömer Nasuhi Bilmen'de dinî ahlak.Osman Elmalı - 2013 - Cağaloğlu, İstanbul: Arı Sanat.
    Modernizmle birlikte Batı'nın değişen insan, dünya, evren ve Tanrı algısı, şüphesiz Batı ile sınırlı kalmamış, hemen hemen bütün dünyayı etkilemiştir. Maddeye şekil verme hünerini ileri derecede geliştiren ve bunu kullanarak dünyanın geri kalan önemli bir kısmını ya bizzat veya nüfuz alanı oluşturarak egemenliği altına alan ve dünya coğrafyasında önemli değişiklikler meydana getiren Batı'nın bu faaliyetleri, ondan etkilenen diğer kültürlerin kendi din, ahlak, gelenek ve adetlerinden şüphe etmesine sebep olmuştur. Batı'nın üzerimizdeki askeri faaliyetlerinin ve belki Batı'ya olan coğrafi yakınlığımızın, bu etkinin (...)
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  19.  39
    Reseña de „Birnbacher, D. y Koßler, M. (eds.). (2022). Das Hauptwerk 200 Jahre Arthur Schopenhauers Die Welt als Wille und Vorstellung. Königshausen & Neumann“. [REVIEW]Osman Choque-Aliaga - 2024 - Tópicos: Revista de Filosofía 69 (1):497–506..
    Reseña de „Birnbacher, D. y Koßler, M. (eds.). (2022). Das Hauptwerk 200 Jahre Arthur Schopenhauers Die Welt als Wille und Vorstellung. Königshausen & Neumann“ in: Tópicos, 69, (2024), 497–506.
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  20.  28
    Fasih Arap Dilinin Kazanımında Öğretimin Çocuklar ve Gençler Üzerindeki Etkisi.Sihan Osman Mohamed - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (31).
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  21.  19
    Simple and Composite: Definition of Body in Kalām and Ibn Kamāl’s Criticism of Ṭafra.Osman Nuri Demi̇r - 2019 - Kader 17 (1):15-35.
    The mutakallimūn, who began to take care of nature as a result of their metaphysical concerns from the early period and with the influence of the dualist and materialist groups, suggested various theories that attempt to explain the structure and functioning of the universe. Over time, many subjects of physics became an indispensable part of Kalām and were used in the proof of the fundamental principles. Thus, in addition to the definition of body (jism), Kalām books began to contain detailed (...)
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  22.  8
    Maz̲hab, K̲h̲udā, aur Islām.Syed Osman Sher - 2021 - Islāmābād: Aymal Mat̤būʻāt.
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  23.  5
    Son çağlarda İslâm dünyasında fikir hareketleri.Osman Keskioğlu - 1989 - Ankara: [S.N.]. Edited by Asaf Demirbaş & Abdullah Manaz.
  24. Rezension zu Christina Kast (Hrsg.): Pessimistischer Liberalismus. Arthur Schopenhauers Staat, Baden-Baden: Nomos 2021, 277 S. [REVIEW]Osman Choque-Aliaga - 2023 - Schopenhauer-Jahrbuch. Frankfurt A. M 103:153-158.
  25.  4
    Birnbacher, D. y Koßler, M. (2022). Das Hauptwerk. 200 Jahre Arthur Schopenhauers Die Welt als Wille und Vorstellung. Königshausen & Neumann. 476 pp. [REVIEW]Osman Choque-Aliaga - 2024 - Tópicos: Revista de Filosofía 69:497-506.
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  26.  12
    Ekmeleddin İhsanoğlu . Osmanli Coğrafya Literatürü Tarihi . 2 volumes. lxxxix + 912 pp., frontis., illus., bibl., indexes. Istanbul: IRCICA, 2000. $80. [REVIEW]A. M. C. Şengör - 2003 - Isis 94 (1):143-144.
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  27.  19
    Harp Tarihi Yazımına Dair Özgün Bir Yaklaşım: Osman Senaî Bey.Necdet Aysal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1199-1199.
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  28.  16
    Osman b. Maz‘ûn’un Vefat Tarihi ve Bakî‘ Mezarlığı’na Defnedilen İlk Kişi Olup Olmadığı ile İlgili Rivayetlerin Değerlendirilmesi.Gülay Özkan & Levent Öztürk - 2020 - Tasavvur - Tekirdag Theology Journal 6 (1):389-409.
    Hz. Peygamber’in Medine’ye hicretinden sonra henüz bir yıl geçmeden Mescid-i Nebevî inşa edilmiş ve bu esnada Bakī’ Mezarlığı da teessüs etmiştir. Bakīu’l-Garkad, Cennetü’l-Bakī’ gibi adlarla da anılan Bakī’ Mezarlığı’na ilk defnedilen kişinin kim olduğu mevzuunda birbirinden farklı rivayetler bulunmaktadır. Bu hususta, ilk defnedilen sahâbînin Ensar’dan Es’ad b. Zürâre veya Muhacirlerden Osman b. Maz’ûn olduğu şeklindeki rivayetler ön plâna çıkmaktadır. Bu makalede, Osman b. Maz’ûn’un vefat tarihi ile ilgili rivayetler bağlamında onun Bakī’ Mezarlığı’na ilk defnedilen kişi olup olmadığı konusu (...)
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  29.  16
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.
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  30.  62
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  31.  37
    Science and Values: A philosophical perspective on the justifiability of evidence based policymaking.Osman Dede - 2021 - Dissertation, Erasmus Institute for Philosophy and Economics
    Science is widely regarded as the most reliable epistemic source of providing knowledge about the world. Policymakers intend to make purposeful changes in the world. The practice of policymakers relying on scientific experts to make informed decisions about which policies to implement is called Evidence Based Policymaking. This thesis provides a perspective from the philosophy of science in order to discuss the justifiability of Evidence Based Policymaking (EBP) with respect to broadly democratic and liberal values. Justifying EBP with broadly democratic (...)
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  32.  9
    Quo vadis?: Küreselleşmenin iki yüzü.Osman Ulagay - 1999 - Güneşli, İstanbul: Doğan Kitapçılık.
  33.  7
    Keeping Quiet in Tove Jansson's Fair Play.Liesl Yamaguchi - 2022 - Common Knowledge 28 (2):198-205.
    As a follow-up to the Common Knowledge symposium “Apology for Quietism” (15:1 to 16:3), this guest column asks what it means to say nothing. Strictly speaking, to “say nothing” is a contradiction in terms (unless, of course, one says “Nothing,” which is another thing entirely and generally not nothing). This essay explores what it means to say nothing in Tove Jansson's novella Fair Play (first published in Finland Swedish as Rent spel, 1989), an episodic account of the intertwined lives of (...)
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  34.  22
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  35.  7
    1851 Londra Sergi̇Si̇ Ve Osmanli Devleti̇’Ni̇N Katilişi.Aziz Tekdemir - 2018 - Akademik İncelemeler Dergisi 13 (1):291-322.
    Sanayi devrimi sonrası Avrupa Devletleri’nde üretimin artması, yeni pazar ve hammadde ihtiyacını da beraberinde getirmiştir. Bu ihtiyacın giderilebilmesi için sanayi ürünlerinin ve üretim araçlarının tanıtılması amacı ile uluslararası sergiler düzenlenmeye başlanmıştır. Ayrıca bu sergilerle ülkelerin bilim, sanayi, teknoloji ve tarım alanındaki gelişme ve yeniliklerinin herkese duyurulması amaçlanmıştır. Öncülüğünü Fransa ve İngiltere’nin yaptığı sanayi sergileri, ilgili ülkelerin sömürgelerinden gelen hammadde ve bu hammaddelerden üretilen sanayi ürünlerinin pazarlanmasına yönelik olarak yapılmıştır. Başlangıçta sanayi ve ticari amaçla başlatılan sergiler, Avrupa ile Avrupa dışında bulunan (...)
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  36.  46
    Laura Hassan. Ash‘arism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation.Osman Demir - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):115-122.
    Laura Hassan. Ash‘arism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation.
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  37.  30
    Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar - 1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
  38.  7
    L'originalité créatrice de la philosophie musulmane.Osman E. Chahine - 1972 - Paris,: A. Maisonneuve.
  39. La durée chez Bergson.Osman E. Chahine - 1970 - Paris,: Boucher.
     
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  40.  21
    Tracing al-Dawānī in Ottoman Lands.Osman Demir - 2020 - Entelekya Logico-Metaphysical Review 4 (1):15-28.
    It is generally considered and widely accepted that Fakhr al-Dīn al-Rāzī School to be effective in the formation and development of Ottoman intellectual life. However, there are some ʻulamā’ such as Jalāl al-Dīn al-Dawānī, who influenced the Ottoman mindset with both their works and ideas and beyond, they create distinct traditions. Present outline aims to draw attention to this issue through Mu’ayyadzāda ʻAbd al-Raḥmān Efendi, who is a famous disciple and representative of al-Dawānī perspective in Anatolia. In this respect, it (...)
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  41.  10
    Unveiling the philosophical foundations: On Cantor’s transfinite infinites and the metaphorical accounts of infinity.Osman Gazi Birgül - 2023 - Synthese 202 (5):1-25.
    This paper consists of two parts and has two aims. The first is to elaborate on the historical-philosophical background of Cantor’s notions of infinity in the context of Spinoza’s influence on him. To achieve this aim, in the first part I compare Spinoza’s and Cantor’s conceptions of actual infinity along with their mathematical implications. Explaining the metaphysical, conceptual, and methodological aspects of Cantor’s expansion of the orthodox finitist conception of number of his time, I discuss how he adopts Spinoza’s motifs (...)
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  42.  18
    Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.
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  43.  13
    S. Tekingür, İslam Düşüncesinde Estetik Anlayışı.Osman Bayraktutan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):291-300.
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  44.  36
    On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül - 2022 - Axiomathes 32 (6):1111-1128.
    This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...)
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  45.  11
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik [Nature and Causality in Muʿtazilī Thought].Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):195-202.
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  46.  20
    Environmental wisdom for planet earth: the Islamic heritage.Osman Bakar - 2007 - Kuala Lumpur: Center for Civilizational Dialogue, University of Malaya.
  47.  14
    Buhârî’ni̇n si̇yer ve meğâzî ri̇vâyetleri̇ne yaklaşimi.Osman Bilgen - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):1-1.
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  48.  12
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  49.  18
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  50.  10
    Bulgarian State And The Turks.KÖSE Osman - 2006 - Journal of Turkish Studies 1:259-302.
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